ECONOMIST: The latest threat to Easter Island
Moai, symbols of what was and what was lost on Easter Island, rise from the quarry at Rano Raraku.
Tomas Munita / The New York TimesPublished: Saturday, October 10, 2009 at 3:00 a.m.
Last Modified: Friday, October 9, 2009 at 5:37 p.m.
Stepping off the plane, tourists are welcomed to Easter Island with a garland of flowers. They find themselves on a tiny dot in the Pacific Ocean,
“What perfect peace,” exclaimed Thor Heyerdahl, a Norwegian explorer and author when he arrived in the mid-1950s.
He might not say so today. Some 70,000 visitors now arrive each year, up from just 14,000 in the mid-1990s. Apart from the island’s utter remoteness, what attracts the tourists are the moai, the mysterious giant stone statues erected by the ancestors of the indigenous Rapa Nui people. They are a testament to a complex society of up to 20,000 people that later shrank to a shadow as a result of calamitous environmental stress and deforestation, a cautionary tale narrated in “Collapse,” a book by Jared Diamond, a polymath at
Electricity comes from diesel-powered generators. Power cuts are frequent. Trash is piling up.
Many Easter Islanders are worried. Tourists should be limited to 50,000 a year and be preferably well-heeled, argues Marcelo Pont, the vice president of the Council of Elders, an advisory body.
Visitors from the Chilean mainland attract particular resentment.
Tourism has brought migrants from the mainland, too. The population is now 5,000, up from 3,300 in 2002, of whom only half are of Rapa Nui descent. Locals complain that the incomers are competing in the handicrafts trade, carving wooden moai and selling shell necklaces.
The Rapa Nui Parliament, a radical group that split from the Council of Elders, is calling for independence. Its supporters blocked the airport’s runway for two days in August. It wants to expel Chileans, even those who have lived much of their lives on the island, unless they have a long-standing relationship with a Rapa Nui or are the parent of a child with Rapa Nui blood. The group also dreams of ditching Chile’s peso and forming a Polynesian currency union, including Australia and New Zealand.
Such claims are merely a sign of economic frustration, argues Sergio Rapu, an archaeologist and former governor of the island.
Perhaps. But the question they raise is whether greater autonomy to run their own affairs would help the Rapa Nui to avoid a repeat of the ecological collapse they failed to prevent centuries ago.
From the Economist magazine.
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