China’s leaders have tried honoring Ai Weiwei and bribing him with the offer of high positions. They have tried jailing him, fining him and clubbing him so brutally that he needed emergency brain surgery. In desperation, they have even begged him to behave — and nothing works.
What is the Politburo to do with a superstar artist with a vast global audience like Ai (whose name is pronounced Eye Way-way), who makes a video of himself dancing “Gangnam style” with handcuffs — parodying the Chinese state — that quickly ends up with more than 1 million views on YouTube? How should the Central Committee of the Communist Party react when Ai releases a nude self-portrait with a stuffed animal as a fig leaf? The caption was “grass-mud-horse in the center” — a homonym in Chinese for a vulgar curse against the Communist Party’s central leadership. Or, more precisely, against its mother.
One thing the party detests even more than being denounced is being mocked, and humor is the signature element of Ai’s assaults. Other dissidents, like the great writer Liu Xiaobo, a Nobel Peace Prize winner now in prison, write eloquently of democracy but gain little traction among ordinary Chinese: Ai’s artistic work also seems incomprehensible to many people, but obscene jokes about grass-mud-horses can get more traction — and be difficult to quash.
“I think they don’t know how to handle someone like me,” Ai said in an interview. “They kind of give up managing me.”
One challenge for the Communist Party is that Ai, 55, is one of the world’s great artists. He also comes from a family with close ties to the Communist revolution, and his mother and father were friendly with the parents of China’s new top leader, Xi Jinping.
Ai’s emergence as an icon of resistance represents progress in China, a reflection of an unofficial pluralism that is gaining ground. China increasingly reminds me of South Korea or Taiwan in the early 1980s, when an educated middle class was nibbling away at dictatorship.