So what if President Donald Trump wants to deport Big Bird?
We’re struggling with terrorism, refugees, addiction and grizzlies besieging schools. Isn’t it snobbish to fuss over Trump’s plans to eliminate all funding for the National Endowment for the Arts, the National Endowment for the Humanities and the Corporation for Public Broadcasting?
Let me argue the reverse: Perhaps Trump’s election is actually a reminder that we need the humanities more than ever to counter nationalism and demagoguery.
Civilization is built not just on microchips, but also on arts, ideas and the humanities. And the arts are a bargain: The NEA budget is $148 million a year, or less than 0.004 percent of the federal budget. The per-capita cost for Americans is roughly the cost of a postage stamp.
The humanities may seem squishy and irrelevant. We have a new president who doesn’t read books and who celebrates raw power. It would be easy to interpret Trump as proof of the irrelevance of the humanities.
Yet the humanities are far more powerful than most people believe. The world has been transformed over the past 250 years by what might be called a revolution of empathy driven by the humanities. Previously, almost everyone (except Quakers) accepted slavery and even genocide. Thomas Jefferson justified the “extermination” of Native Americans; whippings continued in American prisons in the 20th century; and at least 15,000 people turned up to watch the last public hanging in the United States, in 1936.
What tamed us was, in part, books. Harriet Beecher Stowe’s “Uncle Tom’s Cabin” famously contributed to the abolitionist movement, and “Black Beauty” helped change the way we treat animals. Steven Pinker of Harvard argues that a surge of literacy and an explosion of reading — novels in particular — “contributed to the humanitarian revolution,” by helping people see other viewpoints. There is also modern experimental evidence that reading literary fiction promotes empathy.
The humanities have even reshaped our diet. In 1971, a few philosophy students, including an Australian named Peter Singer, gathered on a street in Oxford, England, to protest the sale of eggs from hens raised in small cages. This was an unknown issue back then, and passers-by smiled at the students’ idealism but told them they’d never change the food industry.
Looking back, who was naive? Today, keeping hens in small cages is illegal in Britain, in the rest of the European Union and in parts of the United States. McDonald’s, Burger King, General Mills and Wal-Mart are all moving toward exclusively cage-free eggs, because consumers demanded it.
Singer, now a Princeton University professor, is a wisp of a man who defeated an agribusiness army with the power of his ideas and the muscle of the humanities. (Singer has a terrific recent book, “Ethics in the Real World,” that wrestles with how much we should donate to charity and whether wearing a $10,000 watch is a sign of good taste or of shallow narcissism.)
In short, the humanities encourage us to reflect on what is important, to set priorities. For example, do we get more value as taxpayers from Big Bird and art or music programs, or from the roughly $30 million Trump’s trips to his Mar-a-Lago golf resort will cost us when he’s tallied nine visits in office (he’s already more than halfway there)? That’s also more than the cost of salaries and expenses to run the National Endowment for the Humanities, not including the grants it hands out.